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The two-day December workshop in Mumbai brought up great new ideas and a civilizational gap
by Neelima Mathur
So, it seems, there is still a long way to go before the
civilisational gap between the Occident and the Orient is covered. The
Democracy project meet, at Mumbai in India, amply laid it bare. It
shouldn’t be surprising to anyone though.
Three of the four members of Steps International had never
been to India before. Among the Indian film-makers, it seemed like most
had not perused the Democracy document in detail. (For those who could
not open the pdf file, a converted word document was subsequently
forwarded to them.)
Further, during the meet, it was revealed that as far as they
could remember, the present Commissioning Editors had ‘probably’
commissioned one documentary by an Indian film-maker. As for the Indian
film-makers, some did not have the foggiest idea about the grandiose
tradition of pitching, especially for huge international projects.
Those who did, wouldn’t give a damn about it.
Last, but not the least, the Democracy document claims they
would not like films that evoke a reaction like “these films are made
from a leftish, pro-democratic point of view. How predictable…” In
fact, Nick Fraser of the BBC did express reservations about neo-marxist
narratives. Yet, by and large, the Mumbai Democrcacy meet seemed like a
special invitation to “leftish” film-makers. This seemed rather strange
in the wake of the stated expectations of the Democracy project.
Over the two days of December 13 and 14 in Mumbai, it was
essentially a polite attempt of people trying to make the most of it
since they were there anyway. I dare say, ending with cynicism among
the film-makers about the democratic process of commissioning; and
amazement among the visitors about the sheer dearth of imaginative
ideas and innovative narratives.
In India there is an ingrained tendency for the three great Ps
--- ponder, pontificate and preach. It’s in the blood. Don Edkins,
Mette Hoffmann Meyer, Nick Fraser and Iikka Vehkalahti may not have
details about various Indian political parties and the exact years of
their transition into and out of power. But, they do move in the
international sphere with a basic knowledge about global issues,
including those concerning India. If it wasn’t comic, it was pitiful,
to see them subjected to long lectures, sometimes even in condescending
tones, about how right-wing fundamentalism has sapped the nation. You
could see the ‘Democrats’ patiently waiting to hear the story, see the
images and the weaving links that would make a great film for the
Democracy series.
Like innumerable film-makers, I have my long list of
complaints and nasty comments about CEs and how they deal with indies.
But frankly, in the case of the Mumbai meet, my sympathies seemed to
tilt towards the STEPS group.
It all began with everyone introducing themselves, which went
off well. Then Don and Iikka placed the agenda that everyone should now
speak two sentences about what comes to their mind with the word
‘democracy’. It was probably an attempt to find code words and hints or
get a feel of what is the pulse of democracy in India, what it evokes
in an Indian film-maker’s mind. The attempt largely fell flat.
The three Ps came into play and you could see Don and Iikka
trying to keep coming back to the ‘agenda’. It is hard to keep an
Indian down when they start talking. Within less than half an hour it
was clear how things would move, with rather general comments and much
ado about how India has just been saved from the clutches of fascism.
The ideas for films were to come up much later, but the burn out had
begun, since the conversation gravitated towards ‘themes’ --- though
not necessarily ‘film’ themes.
Even so, film-makers raised valid issues about
- power hierarchies
- of democracy at different levels in society like the family, the school
- the assumed bed-fellows of democracy
- guerilla warfare as undemocratic democracy
- the negotiation for space in democracies
- why voting is central to democracy
- democracy as a concept before it was articulated
The general Q and A session was a little more exciting since
everybody had some strong point to bring up about the approach, the
methodology, the themes, the truly international spirit of a series as
the Democracy project envisages.
One film-maker was especially concerned about this unnerving,
scary experience for an independent not belonging anywhere and being
pushed to fit into a package. Money power is scary for the indie, he
said, and was worried about getting into such power zones.
Film-makers were also concerned about the concept of
international collaboration. How much would it interfere with the
process of making the film? What amount of creative freedom is ensured
and how? This was rather critical, since many of the film-makers
present at the meet make strong activist films. Nick Fraser made a
point of elaborating on faith and building relationships in such
projects. Iikka spoke of maximum freedom in ‘your’ space where you know
your limitations (my emphasis). I think the point was completely lost.
The Democrats unconsciously learnt a big lesson during this
discussion. The strong support base for Muslims among the
intelligentsia of India made sure that the Democrats will be wary in
specifically naming Islam in a negative context in any of their
documents. The West / North / Occident is too civilized and cultured to
openly state anything against Islam. But post-September 11, the
undercurrents in Europe and the Americas --- even among intellectuals
--- clearly indicate that Islam has become synonymous with terrorism.
Even more, that now, the ‘Christian’ world considers the ‘Islamic
world’ a threat to humanity. No Indian, especially the ‘leftish’ kind,
will swallow that without shrieking to the ends of the earth.
When film-makers had a chance to ‘briefly’ show their films,
obviously, STEPS was expecting exciting stuff. BUT…oh my, this is
surely a ‘but’ article!!…the ‘technical’ exposure must have been rather
disappointing for the visitors. A film-maker can always justify the
‘working conditions’ why picture, sound or narrative quality are weak.
But no viewer ever comes back to ask why. It was a pity that the Indian
film-makers failed in giving STEPS a glimpse of the possible potential
of doing a technically high quality narrative on Democracy in ---
rather from --- India.
Day two was the big day. The film-makers were split into two
groups to discuss the possible ‘universal’ film ideas from India for
the Democracy series. This is when it became clear that the Democracy
document had not been perused carefully by the film-makers.
Some points in the document are really quite clear, at least
as clear as is possible when designing a wide-ranging international
project. They are also repeatedly stated in different ways, probably in
the hope of giving a specific aura for the kind of films they are
looking for. For instance the collection of films about Democracy
- will be made with an eye to international distribution
- please broadcasters internationally and have a long life
- are not looking for ‘third world films’
- are looking for quality and universality
- can entertain and touch people all over the world
- are not about the state of democracy, but how it works or why it doesn’t
- are not predictable, they must be unusual
- end up with an informal view of what the democracy word means to us
- are not looking for rehashed political positions
- are not seeking to convince about the rightness of one or other position
- have no space for neocon tracts or anti-globalist rants
Unfortunately, since there were two groups, I could sit in on only
one. There was a pathetic lack of formalized, constructed ideas
matching the above stated points. Worse, little thought had been given
to the possible visual segments, the strain of thought and opinion and
the protagonists through whom a 52-minute story of international appeal
would unfold. That was rather pitiful, since it became an almost
wasteful (and expensive) exercise. With a couple of exceptions,
film-makers were speaking in circles about rehashed political positions
and the Democrats were waiting for the international hook with
universality and unpredictability. Surprisingly, corruption, eating at
Indian democracy, did not come up in the discussion.
As an Indian film-maker, I was really sad to see that those
present were still hanging onto the Gujarat kind of minorities
scenario. In some cases, even good ideas were somehow being dragged
into the fundamentalism scaffolding. Politics does fan communalism in
India and it is a pathetic, unforgivable reality. But --- again, that
but! --- there is a fascinating flip side to Islam in India.
Long before the British Raj brought the tradition of
divide-and-rule to India, long before the Constitution of secular free
India created considerations for the minorities, Muslims and Hindus had
built social bonds that in fact speak of the true diversity of India.
Society, you could say even Hinduism, made 'space' for Islam and
Muslims in quite contrary a manner say, to Turkey, for instance.
Certainly with more open-mindedness, that too centuries ago, than how
modern France reacts to scarves on a girl's head today. In north India,
which was most exposed to Islamic invasions, 'Hindu' culture is full of
'Islamic' amalgamation in cuisine, language, music traditions, dress,
colloquial symbolism, etc.
In a post-September 11 world, the flip side of the story of
Islam in India would make a great story that may change the way people
equate any Muslim with Bin Laden today. Maybe, if the Commissioning
Editors had a greater sense of the pulse of India, they could have
steered potential Indian film-makers towards some dynamic ideas on the
theme of Islam. Equally, I guess, the CEs felt they had come a long way
in the hope that film-makers would offer them some vibrant, unusual
themes.
At the end of it all, it was just a great opportunity for
some film-makers to meet some powerful movers in the world of
international television; and an eye-opener for the CEs that they need
some ‘innovative’ strategies to get ‘unpredictable’ films from the
largest democracy in the world.
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